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Sikhism Article |
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Punjab is a Sikh majority state. After its reorganisation in 1966, (when the Hindi-speaking areas were separated to constitute the new state of Haryana and some hill areas were transferred to Himachal Pradesh), the religious composition of the state was radically altered. The Sikhs constitute 63 per cent of the state’s population at present. Their share in the rural population is higher; about 72 per cent.
Sikhism was established by Gurus (literally teachers) over the period of 1469 to 1708. Most of the Gurus were born in Northern India, notably the Punjab, although they traveled extensively from as far west as Arabia to Assam in the east and Sri Lanka in the south. . These teachers were enlightened souls whose main purpose in life was the spiritual and moral well-being of the masses. By setting an exceptional example of how to live a holy and worthy life through the reciting of holy hymns called Shabads. The Gurus taught the people of India & beyond, to live spiritually fulfilling lives with dignity and honour.
Legend of the Ten Sikh Gurus
1. Guru Nanak - Guru from 1469 to 1539
He regarded Hindus and Muslims as equals and referred to himself as neither Hindu nor Muslim but as a brother to all those who believed in God and truth. He made four great journeys, travelling to all parts of India, and into Arabia and Persia; visiting Meccaand Baghdad. He spoke before Hindus, Jains, Buddhists, Parsees, and Muslims. He spoke in the temples and mosques, and at various pilgrimage sites. Wherever he went, Guru Nanak spoke out against empty religious rituals, pilgrimages, the caste system, the sacrifice of widows, of depending on books to learn the true religion, and of all the other tenets that were to define his teachings. Never did he ask his listeners to follow him. He asked the Muslims to be true Muslims and the Hindus to be true Hindus.
The rejection of the caste system by Guru Nanak, the first Guru of the Sikhs, appeared categorical. One of the widely quoted of his ‘sabads is’: Fakar jati phakar nau, Sabhana jia ika chau (Worthless is caste and worthless an exalted name; For all mankind there is but single refuge). Another composition is reproduced below: Neechan andar neech jati, Neechi hun ati neech Nanak tin ke sang sath, Vadian siyon kya rees Jithe neech sanmalian, Tithe nadr teri bakhshish
2. Guru Angad - Guru from 1539 to 1552Guru Angad Dev (31 March 1504 – 28 March 1552) was the second of the ten Sikh Gurus.
He invented the present form of the Gurmukhi script. It became the medium of writing the Punjabi language inwhich the hymns of the Gurus are expressed .Guru Angad was a model of self-less service to his Sikhs and showed them the way to devotional prayers. He took great interest in the education of the children by opening many schools for their instruction and thus greatly increased literacy .
3. Guru Amar Das - Guru from 1552 to 1574Guru Amardas Sahib , the Third Nanak was born at village Basarke Gillan in Amritsar district on Vaisakh Sudi 14th, (8th Jeth), Samvat 1536
4. Guru Ram Das - Guru from 1574 to 1581
Guru Ramdas Sahib was born at Chuna Mandi, Lahore (in Pakistan), on Kartik Vadi 2nd, (25th Assu) Samvat 1591 (September 24, 1534).
(Guru) Ramdas Sahib was a man of considerable merit. He became famous for his piety, devotion, energy and eloquence. Guru Amardas Sahib found him capable in every respect and worthy of the office of Guruship and installed him as Fourth Nanak on september 1, 1574. Guru Ramdas Sahib laid the foundation stone of Chak Ramdas or Ramdas Pur, which is now called Amritsar. For this purpose he purchased land from the zamindars of the villages: Tung, Gilwali and Gumtala, and began digging of Santokhsar Sarover. Later on he suspended the work on Santokhsar and concentrated his attention on digging Amritsar Sarovar. Bhai Sahlo Ji and Baba Budha Ji, the two devoted Sikhs were assigned the supervising work.
5. Guru Arjan Dev - Guru from 1581 to 1606 Guru Arjan Dev Ji or Guru Arjun Dev Ji (Punjabi: ਸ੍ਰੀ ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ ਜੀ) (15 April 1563 – 30 May 1606) was the fifth of the Ten Gurus of Sikhism.
Guru Arjan Sahib completed the work on two sacred tanks (Sarowars) Santokhsar and Amritsar. He got the foundation stone of Harmandir Sahib, laid by a Muslim Saint Hazrat Mian Mir Ji of Lahore on 1st Magh, Vikrami Samvat 1644 (December 1588). After the completion of Sri Harmandir Sahib, Guru Sahib completed the construction of Santhokhsar. Guru Arjan Sahib founded the town of Tarn Taran Sahib near Goindwal Sahib and also created a large tank and Gurdwara there. A house for lepers was also built. He also laid the foundation stone of the town Kartarpur in Doaba region (near Jalandhar city). Guru Arjan organised the Masand system, a group of representatives who taught and spread the teachings of the Gurus and also collected the Dasvand, one-tenth of a Sikh's income (in money, goods or service) that Sikhs paid to support the building of Gurdwara Sahib, the all important Guru ka Langars (free communal kitchens) originally intended to share with sense of love, respect and equality, still an important element today in any Gurdwara.
6. Guru Har Gobind - Guru from 1606 to 1644
Guru Har Gobind ji, (Punjabi: ਸ੍ਰੀ ਗੁਰੂ ਹਰਿ ਗੋਬਿੰਦ ਸਾਹਿਬ ਜੀ) also Sacha Badshah (ਸੱਚਾ ਪਾਦਸ਼ਾਹ True King) (19 June 1595-2March 1644)
From the very beginning he was the deadly enemy of Mughals.Guru Hargobind Sahib wore two swords, one of Spiritual Power - Piri and the other of Military Power - Miri. Now the Sikh became "Saint-Soldier." Guru Sahib issued various letters advising the Sikhs to take part in the military training and marshal arts. A Chronicler states that Guru Sahib kept seven hundred Cavaliers and sixty artillerymen. There was a band of Pathan mercenaries and Painda Khan Pathan was made its chief. Riding, hunting, wrestling and many others martial sports were introduced. And on the other hand the martial songs like 'Vars' were daily sung by the Dhadd-players in the court of Guru Sahib to inspire the Sikhs of heroic deeds. Abdul and Natha Mal were given the task in this respect. The Guru Sahib himself was healthy and strong in body and mind. He himself learnt the use of different weapons, besides riding wrestling and hunting. Guru ji taught that it was necessary to take up the sword in order to protect the weak and the oppressed. Guru ji was first of the Gurus to take up arms to defend the faith. At that time it was only emperors who were allowed to sit on a raised platform, called a takhat or throne.
7. Guru Har Rai - Guru from 1644 to 1661Guru Har Rai ji, was born in 1630, spent most of his life in devotional meditation and preaching the teachings of Guru Nanak.
Guru Har Rai Sahib was a man of peace but he never disbanded or discharged the armed Sikh Warriors(Saint Soldiers), who earlier were maintained by his grandfather (Guru Hargobind Sahib). He otherwise further boosted the military spirit of the Sikhs. But he never himself indulged in any direct political and armed controversy with the contemporary Mughal Empire. Once on the request of Dara Shikoh (the eldest son of emperor Shahjahan). Guru Sahib helped him to escape safely from the bloody hands of Aurangzebs armed forces during the war of succession. Guru Sahib also established an Aurvedic herbal medicine hospital and a research centre at Kiratpur Sahib. There, he maintained a zoo also. Once Dara Shikoh, the eldest son of Shah Jahan fell seriously ill by some unknown disease. The best physicians available in the country and abroad were consulted, but there was no improvement. At last the emperor made a humble request to Guru Sahib for the treatment of his son. Guru Sahib accepting the request, handed over some rare and suitable medicines to the messenger of the emperor. The life of Dara Shikoh was saved from the cruel jaws of death. The emperor, whole heartily thanked and wanted to grant some "Jagir", but Guru Sahib never accepted. He also continued the grand task of nation building initiated by Guru Hargobind.
8. Guru Har Krishan - Guru from 1661 to 1664
Guru Har Krishan ji, was born on July 7, 1656 to Guru Har Rai and Krishan Kaur on Sawan Vadi 10, (8 Sawan), Bikrami Samvat 1713, (July 7, 1656) at Kiratpur Sahib.
To the Sikhs he proved to be the very symbol of service, purity and truth. The Guru gave his life while serving and healing the epidemic-stricken people in Delhi. The young Guru began to attend the sufferers irrespective of cast and creed. Particularly, the local Muslim population was much impressed with the purely humanitarian deeds of the Guru Sahib and nicknamed him Bala Pir (child prophet). Even Aurangzeb did not try to disturb Guru Harkrishan Sahib sensing the sensitivity of the situation, but on the other hand never dismissed the claim of Ram Raialso. Anyone who invokes Guru Har Krishan with a pure heart has no difficulties whatsoever in their life.
9. Guru Tegh Bahadur - Guru from 1665 to 1675
Guru Teg Bahadur Sahib was born on Vaisakh Vadi 5, (5 Vaisakh), Bikrami Samvat 1678, (1st April, 1621) in the holy city of Amritsar in a house known as "Guru ke Mahal".
Sri Guru Teg bahadur Ji was the youngest son of Sri Guru Hargobind Ji and grand uncle of Sri Guru Harkrishen Dev Ji. He was born at Amritsar . Guru Tegh Bahadur spent many year meditation and reached sublime heights therefore was appointed the ninth guru. He became Guru at the age of 43. Like Sri Guru Nanak Dev Ji, he travelled and spread the message of one God and also the teachings of the Sikh Gurus. He challenged the atrocities and persecution of Hindus by the Muslim emperors through passive resistence and sacrificed his own life in doing so,therby saving the Hindus from compulsory conversion into Muslims . He helped villagers in many ways. Guru Sahib and Sikh Sangat assisted them in planting trees on barren stretches of land. They were also advised to start dairy farming and in this respect many cattle heads were also distributed free of cost among the poor and landless farmers. To cope with the scarcity of water many community wells were dug on the behest of Guru Sahib by performing Kar-Sewa (free service). Thus Guru Sahib identified himself with the common masses.The main and important halts of Guru Sahib were Patiala (Dukhniwaran Sahib), Samaon, Bhiki, Tahla Sahib, and Talwandi in Bhatinda, Gobindpura, Makrora, Bangar and Dhamdhan. Guru Sahib toured these areas about one and a half years and returned Anandpur Sahib in 1675.
Guru Tegh Bahadur Sahib ‘Hind di chadar’ sacrified his life for the cause of Dharma, truth and the betterment of humanity.
10. Guru Gobind Singh - Guru from 1675 to 1708Guru Gobind Singh (Punjabi: ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ, (22 December 1666 – 7 October 1708) was the tenth Guru of Sikhism
He was born in Patna, Bihar in India and became a Guru on 11 November 1675, at the age of nine years, succeeding his father Guru Tegh Bahadur. He was the leader of the Sikh faith, a warrior, a poet, and a philosopher. In the Sikh society, Guru Gobind Singh is considered a perfect example of manhood; highly educated, skilled in horsemanship, armed combat, chivalrous, and generous in character.
He fought many battles against the armies of Aurangzeb and his allies. After he had lost his father, his mother and four sons to Mughal tyranny, he wrote his famous letter (the zafarnama) to Aurangzeb, in which he indicted the Grand mughal with his treachery and godliness, after which the attacks against the Guru and his Sikhs were called off. Aurangzeb died soon after reading the letter. Soon, the rightful heir to the Mughal throne sought the Guru's assistance in winning his kingdom. It was the envie and fear of the growing friendship between the new Emperor and the Guru which lead to the sneak attack of the Pathan assasins of Wasir Khan who inflicted the wound which later caused the Guru's death. Thus the tree whose seed was planted by Guru Nanak, came to fruition when Guru Gobind Singh created the Khalsa, and on 3 October 1708, appointed Guru Granth Sahib as the Guru. He commanded: "Let all bow before my successor, Guru Granth. The Word is the Guru now."
11. Guru Granth Sahib - Guru from 1708 to eternityThe final living Guru
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